Archive for October, 2017

Unveiling Harriet Tubman’s Work in Beaufort, SC

October 18, 2017

My entire life it seems that I have been on a journey with Mother Moses Harriet Tubman.   One of the first books that I ever took out of a library was a book about her life which led to me continuously seeking out more books about her.  Eventually, this led to me reading about the lives of countless others that self-emancipated and those that assisted with the Underground Railroad.

I started to travel to towns that I read about and would walk up to the doorways of homes that I believed were the addresses of safe houses.  Fortunately, GOD kept me safe as I entered these homes that sometimes had historic markers outside and others that I was told were down the road or down the hill.  I walked into these places as a complete stranger and actually went into hiding places inside of walls so that I would have the same experience that our ancestors that refused to remain enslaved had.

Along the way, I got to see wagons with hiding places built into them and I got to talk to descendants of these conductors and passengers who would recount the stories to me the way they had been passed down in their families.  I not only spoke to people in the United States, but crossed over into Canada to find the town that was settled by Josiah Henderson who was the person that the character, “Uncle Tom” was based on.  It saddens me that a man that took his freedom and independently built an area where he could assist other Black people in their freedom through economic empowerment has had his true story erased by fiction and negativity.  If people knew his story, they would take no offense at being an “Uncle Tom.” Thousands are still unaware of his land ownership and his life’s work.

Just like Mother Moses, I made it to Canada searching for that “Promised Land,” but ended up coming back across the boarder into New York.  My journey to upstate New York led me to another safe house that had a marker, but didn’t allow public tours.   Yet, the owner let me come inside and she took me through the house and then encouraged me to stop by the Seward House once I told her that I was on my way to the home of Harriet Tubman.   Little did I know that the mansion that was the Seward House was a necessary part of knowing the truth of Harriet Tubman’s story in New York.  William H. Seward offered to give Harriet Tubman land on which to live and she refused to take anything for free.  She worked to pay him for the land and obtained her deed for it.

As part of my journey, GOD had it that I would work with the Underground Railroad Study and be a featured presenter when we unveiled the logo for the Underground Railroad Network to Freedom. Hundreds of us came together to fight for national recognition of the stories of Harriet Tubman and the others who laid the tracks to freedom via the Underground Railroad.  Now that the network was established, more focus came to the most well known conductor, Harriet Tubman.  So, we got enlisted into working on the Harriet Tubman Study.  Just as when Mother Moses heard of the war being fought that could help emancipate her people, I did as she did and signed up for this service.

While we worked on the Harriet Tubman Study, I thought of her journey from upstate New York to Beaufort, SC.  I thought of traveling all that way by foot with a bounty on her head.  Yet, my thoughts could never fully encapsulate the magnitude of such a journey until I made my way up these hills and mountains in New York State to get to her lovely home in Auburn.  I was in a car and found some of the terrain unbelievable to navigate.  So, thinking of walking and being in carts while also having to costume and camouflage yourself in order to insure that you were not recaptured and sold or killed for the bounty only added more to the magnitude of the mission.

I was blessed on my mission to meet family members of Harriet Tubman that were still running the small interpretive center and the home.   I got a chance to talk to them and tell them where I was from and the distance I had traveled to finally visit this place.  They were happy to hear it and they shared answers to several questions that I had.  However, Beaufort, SC didn’t seem to trigger anything significant with them or to strike any chords.

Thankfully the Civil War and people leaving the north to head southward to help did strike a chord with Mother Moses Harriet Tubman which led her to Beaufort, SC.   Thankfully she hit the right chord with the Gullah/Geechees along the Combahee River when she stood next to Colonel Montgomery as a soldier and helped to orchestrate the Combahee River Raid to free over 700 enslaved Gullah/Geechees from the rice fields along that river and get them to Beaufort, SC where the Union occupation was in place.  Harriet Tubman was a nurse and a scout for the Union and one could also add “recruiting officer” to her credits given the hundreds of Gullah/Geechees that joined the Union troops and got mustered into service at Port Royal because of encounters with her throughout what is now the Gullah/Geechee Nation.

When I first discovered a small amount of information noting that Harriet Tubman was in Beaufort, SC, I took it to the local historical society and asked for the address of her home and bakery and was actually asked “Who is Harriet Tubman?”   As a response to that, I marched in the history parade as her and then brought my play, “The Underground Railroad: A Geechee Girl’s Escape” to the town and to my home island of St. Helena to begin to shed light on our ancestors contribution to this major part of history and ourstory.  I wanted people to be well aware that even the greatest heroine amongst the freedom seekers of the 1800s was here in our area and she met with people such as Charlotte Forten while she was here.  I wanted to insure that if nobody else told it, I would make sure her story was told.

After a decade, I got an invitation to the name changing ceremony of the Combahee River Bridge to the Harriet Tubman Bridge on October 18, 2008.  I proudly stood with Pastor Kenneth Hodges to hold the photo of the aerial shot of the bridge at the conclusion of the ceremony.  Little did I know then that we would stand together with shovels in hand to break ground for the Harriet Tubman Monument at the site of the Tabernacle Baptist Church campus.  On Saturday, May 27, 2017, we lifted the soil at the location where a statue honoring Mother Moses and depicting her leading our people will be placed.  The public finally got to see the model of the sculpture that has been created by Ed Dwight when it got unveiled at this location on October 17, 2017.

Harriet Tubman Monument Model

I am now looking forward to being able to physically stand up next to Mother Moses Harriet Tubman since we have been standing and running together all my life.  I pray that the many others that have called her name, depicted her, written about her, and support her being on the United States $20 bill will send in the $20 bills and more to contribute to insuring that no one will ever again be in Beaufort County, SC without knowing about the existence and the legacy of Mother Moses Harriet Tubman.   Once they learn herstory at the base of the statue, I pray that they will join us in continuing to stand and fight for the global freedom and human rights of all people!

by Queen Quet, Chieftess of the Gullah/Geechee Nation (www.QueenQuet.com)

Queen Quet at the Harriet Tubman Monument Model Unveiling

Queen Quet, Chieftess of the Gullah/Geechee Nation (www.QueenQuet.com) stands proudly next to the model for the Harriet Tubman Monument that will be placed at the Tabernacle Baptist Church in Beaufort, SC in the Gullah/Geechee Nation. http://www.HarrietTubmanMonument.com

 

Tune in to the Gullah/Geechee TV coverage of the groundbreaking ceremony for the Harriet Tubman Monument:

 

www.HarrietTubmanMonument.com

Advertisements

De Gullah/Geechee Foundation of America

October 5, 2017

Many people only look to the Gullah/Geechee Nation to hear storytelling and music or to seek out a great plate of food.  However, when they arrive on the soil of the Sea Islands and Lowcountry between Jacksonville, NC and Jacksonville, FL they are now walking on the foundation of America that is held together by the blood, sweat, and tears of the Africans from Angola, Ivory Coast, Burkina-Faso, Nigeria, Sierra Leone, Liberia, Senegal, Guinea, Mali, Niger, Togo, Benin, Gabon, Congo, and Zaire as well as some from Madagascar and Mozambique.  These Africans from numerous ethnic groups became called “slaves” by the enslavers, but they retained their ethnic names amongst themselves.  Over time, all of their DNA and traditions began to flow together like the waters of the Sea Islands and this flowed into the amalgamation of their cultural expressions.  The culture that they created is now called “Gullah/Geechee.”

The knowledge base of millions of Africans was exploited in order to have lands cleared, buildings designed and built-the big houses and enslavement cabins as well as the forts along the shores of the Gullah/Geechee Nation‘s coast to name a few-and to have fields planted and harvested so that the crops became “cash” as they were sold on the international market.  The very ships that the Africans that were considered to be “cargo” where transported on as well as those that returned with the crops to other lands were insured by those in what are now the northern states including the New York and New England.  TransAtlantic Slave Trade was the economic engine that caused the colonies to continue to be built up and to be places to which others continued to come to by choice as well as by force.

The fact that Africans literally built up this cultural landscape by hand and that they were the ones that managed the areas called “plantations” and took care of the people enslaved therein as well as taking care of the enslavers, is not the story conveyed as people continue to journey to the plantations of the coast and spend millions of dollars per year to simply see the grounds and to hear the stories of what life was like.  However, the stories at these sites and those of the missionary schools and schools formed to be places in which the children that enslavers had with African women are inaccurately told in order to make them palatable and to remove the true “value” of the Africans from the storylines stated by docents and by plantation “historians,” curators, re-enactors, and storytellers.

Due to a consistent repetition of inaccuracy, many people think that all Gullah/Geechees came from Sierra Leone when only a small percentage of Gullah/Geechee ancestors came from that one country.  It is more accurate to state that a large number of Gullah/Geechee ancestors came from the Windward Coast/Rice Coast region.  Many Gullah/Geechees also have native American or indigenous American ancestry as well.

While millions of people remain unaware of the existence of Gullah/Geechee people and the Gullah/Geechee Nation, there are those that have heard these terms, but are still unclear on what they mean and visits to the aforementioned locations do not often have them depart with clarity in regard to it.  Many that have heard these terms, but are unaware of the origins of the terms “Gullah” and “Geechee” are also still concerned about whether or not to call anyone “Geechee” since for decades many people in the African American community used “Geechee” as a derogatory form against many people of African descent from the south (all of whom are were not from the coastal area that is now the Gullah/Geechee Nation.  They were simply “southern Blacks.”) that did not speak in the same manner that they did.  This was especially encountered when Gullah/Geechees ventured up north as part of and after the Great Migration.

Interestingly enough, many Gullah/Geechee words are part of American English and people do not give any credit to Africans for their contribution to English while they try to demote the Gullah language to a dialect of English when in fact it is a language unto itself which Geechee emerged from as fluent Gullah speakers tried to communicate with those that only spoke English.  To learn more about the journey that English has taken and some of the Gullah contributions to it, watch “The Adventure of English:”

“Gullah/Geechee Cultural Heritage Awareness Month” provides us an opportunity to dispel many of the myths that continue to harm native Gullah/Geechees.  To that end, we encourage you to tune into these videos and to share them with others that are seeking to learn de trut bout who webe doung ya:

• Meaning of the Gullah/Geechee Nation Flag:

 

• Who de Gullah/Geechee Be:

• Origins of Gullah and Geechee:

Ef hunnuh wan yeddi mo bout who webe, gwine yonda fa shum pun Gullah/Geechee TV (GGTV) www.gullahgeechee.tv.

www.gullahgeecheenation.com